Seeking Wholeness

This is part 4 of the series of articles entitled “The People of the Seven Council Fires – Documentary Summary“. Find part one here, part two here, part three here.

This article is about Family and the new way of life the Oyate were forced into.

Relationships are very important to the Oyate. If you were an Oyate you can make new relatives, by adopting someone as a relative, as a mother, son, sister or brother.

Social structure

The social structure is one of an extended family.

The men assume the role of the protector, provider and leadership.

Women

Women maintain the household. Women are viewed as nurturers & educators.

Women educate the children until a certain age, when boys go with men mentors and women stay under the womens’ mentorship

Grandmothers are usually the educators of the young

Women owned the house and tipi

Ethnic Cleansing

The Lakota were men of peace, lived in balance with creation and addressed all creation as relatives, they were relatives with the white buffalo

The Lakota was the last of tribes to resit the US military, odds and numbers were against them and eventually they worse faced with a new way of life.

Treaties were made and broken. Land was taken. People were forced into farming, and into boarding schools that were basically functioning in a Catholic school system. Further, families broken apart and separated, men and women and children separated.

Their roles were taken away. The women could no longer teach and nurture their children who were taken away from them; the men had no buffalo to hunt and mentoring to give.

The rationale for the boarding schools was, as Carlisle founder Richard Henry Pratt often said, to “kill the Indian and save the man.” But the actual reason was economic: By taking away the children, the U.S. government was able to take away and maintain control of the Indian land base.

Alcohol & drugs came into their lives when reservations started; the buffalo was replaced by rations as part of a government ration system.

The Oral tradition ended; now Cathlic nuns taught children and provided the children protection, someone else was providing for the children.

It was against the law to be Lakota from 1880 to 1978 !!!

In the 1950’s 100% of the Lakota denied their indiannes and they did not speak in Lakota.

There was no Lakota spirituality left. Most were Baptist or Episcopal; children where taught that being Lakota was was evil and bad and were conditioned to deny their indianness. They all spoke English, and looked down at those few who spoke Lakota.

The Future

The Oyate take pride in knowing who they are. They are against the inaccuracies and omissions that were made in the historical record. Now they try and teach children what really happened.

End of part 4

Note: These articles were written in recognition and in high respect to those who inhabited these lands before me, to those who coexisted and protect the land, and to their spirituality, culture and legacy. My small contribution to bringing the truth out about what happened to the original inhabitants of North America.

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